
‘The prison cell is the silent classroom of the self’
Before embracing education, there must be first a self-education, argues our 2025 Scholar Fedor Bryant-Dantès, studying for a BA in creative writing. Reflecting on his time in a cell, he writes of this rehabilitation process as ‘the illumination of a newly-seen self’
My experience, and similarly, that of many around me, is that each prison cell is something of a classroom. It can be the most impactful of learning environments. The prison cell is the silent classroom of the self, and it is both gratis and boundless. The only tuition fee has been my willingness to become self-aware, reflective and above all else, vulnerably honest. In a cell, my education is not delivered by rushed and tired tutors, or on pages poorly photocopied from confusing tomes, but by my ceaseless and inescapable encounters with the self; my regrets, cruelties, insecurities and fragile hopes.
So, what does it mean to experience education of the self, when the only external stimulus is isolation? Oscar Wilde, writing from Reading Gaol, understood this interrogation with more clarity, wit and verve than I could ever wish to muster. In De Profundis he declared: ‘You know what my art was to me, the great primal note by which I had revealed, first myself to myself, and then myself to the world.’ He maintained that his art was a means of understanding himself and then, allowing the world to understand him. It’s a lesson, both poetic and prophetic.
You see, in a prison cell, art is not only in painting or poetry: it is in the arduous chiselling away of false identities, the sculpting and moulding of a sincere authenticity from the raw stone of solitude. Once, I stood before that flinty surface – my soul – and began to see the outline of who I truly am.
‘Learning about oneself can feel like a revolution’
Learning about oneself can feel like a revolution more radical than any taught in academia. It is almost certainly more effective. Here, I’m not rewarded with superficially pleasing and quickly forgotten grades. Here, there are no diplomas to mount on a wall. I am both pupil and master and the day arranges itself in perpetual questions. Why did I act in anger? Why do I need them to think I’m strong? Why am I fearful of compassion? What stories have I told myself so often that I now believe them as gospel?
Long and difficult nights have been my greatest mentors. In those silent oppressive hours, my memory has unspooled like an old film reel: childhood failures, betrayals, moments of both mercy and malice. I have become adept at tracing the patterns, of mapping a terrain of my own making.
But this has not been, for me, an exercise in self-flagellation, nor a mournful pursuit for pity. Rather, it has been the forging of my resilience. Each truth unearthed and accepted is a spark. Every confession whispered to those sweating walls is a kindling. And when the gift of morning light finally filters through the narrow window, it is not simply a metaphor for new beginnings, but the illumination of a newly-seen self.
‘Our self-education is a work without precedent’
What I’ve learned to appreciate here is the undeniable art in this metamorphosis. The prisoner reduced to a barest truth is both canvas and painter. Each new brushstroke of insight, each shade of remorse or resolve, layers and builds a portrait more vibrant than any hung in galleries. Our self-education is a work without precedent – as unique and recognisable as a Modigliani or Rembrandt.
Education is rehabilitation, but education of the self is necessary, first and without equivocation. Self-education is not so much the filling of an empty vessel, but the stripping away of all that would hinder a safe departure. Self-education is an apprenticeship in honesty, and it is necessarily harsh and exacting – but ultimately liberating. For the prisoner, eventually, what greater freedom can be described than to confront one’s soul and unflinchingly to say: ‘That is who I was. This is who I will be.’
And at the conclusion of this transformation, when the outside world considers me worthy of re-acceptance, I will experience not a release but a graduation. I, who once recoiled at the perpetual closing of gates, will smile at the sound this last time. I’ll step forward having learned in that silent classroom what no syllabus could teach: that the most beneficial education is simply of the self. It is the one that turns inward and challenges self-confrontation. Bravery and honesty can help me to emerge from my current deprivation not diminished, but transcendent.
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